Is the government going to listen to the people ?
http://www.epaperoheraldo.in/Details.aspx?id=21664&boxid=134938336&uid=&dat=7/5/2016

Is the government going to listen to the people ?
http://www.epaperoheraldo.in/Details.aspx?id=21664&boxid=134938336&uid=&dat=7/5/2016

Shack owners put their demands to the government.

Another of Nilesh Cabral’s money scheming projects. It will only benefit is pocket and is not a viable tourism option.
While the prison no longer houses inmates since May 30, 2015 as prisoners were shifted to the new jail at Colvale, GTDC brought in some fresh thinking. It decided to convert the Portuguese-era Aguada jail into a museum on lines of British-built Dhagshai Jail in Himachal and Cellular Jail in Andaman. The tourism department now plans a historical and heritage centre in a Rs 25.8 crore project. While the plan takes shape, The Goan gets to the bottom of the issue and speaks to Gerard da Cunha, an illustrious architect of Goa on this decision and how it will benefit tourism in the state. “It will be a much better idea to treat Central Jail Aguada as an adaptive reuse project than to convert it into a museum”, says Gerard da Cunha. da Cunha is an illustrious architect of Goa, who also restored Reis Magos Fort. Adaptive reuse means using an old site for a purpose different from what it was built for. Although, GTDC does intend to convert Aguada jail into a museum, there is overwhelming evidence in Goa and elsewhere that state-owned museums aren t run well; besides, only few tourists visit them and overall they don t make much commercial or even cultural sense. So how should Central Aguada Jail be adapted and re-used in modern day? da Cunha replied, “A lot of activities can happen there. Like, theatre or a traditional bazaar to sell artifacts. There should be a calendar of events like we have for Kala Academy. But, of course, it can t be like Kala Academy”. da Cunha continued, “In other countries, such projects are undertaken to ensure that the history is relevant to the current generations and remains so for future generations and also the project becomes commercially viable”. This can hardly be said for any historic site restored in India. Take the case of Reis Magos Fort. It was restored beautifully and aesthetically by da Cunha himself but today it is being rented out by government to people for hosting marriage ceremonies. It does make money for the state government but hosting marriage ceremonies doesn t bring alive the fort s glorious history to people. Like Reis Magos Fort, Central Jail Aguada also has a glorious past. The Portuguese built Fort Aguada in 1612 to keep a watch on potential attacks by the enemy and also to provide a base to their ships. During Portuguese rule, they used the lower part of Fort Aguada as their base camp. But, after Goa was liberated in 1961, the lower part of Fort Aguada was used as the Central Jail. And, it continued being so until last year when all the inmates were moved to Colvale jail. When Central Jail is restored, tourists and locals visiting it should be able to experience the past. A museum perhaps is not the right answer for that. –
See more at: http://englishnews.thegoan.net/story.php?id=19976#sthash.HahqG9Yf.dpuf
Inflation would not matter … if we have the will to go back to our traditional foods and customs inlaflation would be just another word
http://timesofindia.indiatimes.com/city/goa/Seasons-eatings/articleshow/53026389.cms
If a time traveller somehow landed in a Goan kitchen, would she be able to tell the season from the vegetables being cooked? In a traditional kitchen, the answer would be a definite yes.
Probably, when the rainfall lashed Goa far more mercilessly, making it difficult for our ancestors to travel too far for their food ingredients, they came up with ingenious dishes that could be prepared by simply sourcing raw material from the monsoon vegetation in their garden.
Taukullo is one such vegetation whose use remains well-known even today, simply because it grows on any available patch of earth that rain can hit. Some mustard seeds and asafoetida are added to heated oil and then the finely chopped tender leaves of taukullo are cooked with water and a dash of jaggery and salt. Some grated coconut to garnish the dish and one could save a trip to the nearest market to fetch vegetables for the day.
Also commonly found during the monsoon in Goa is the growth of the tere (tero) orallu leaves, with raindrops sliding effortlessly over its waxy leaves. Both are known to irritate the human mouth when not cooked the right way. But trust your grandmother to overcome this and turn the tere and allu into an unbelievably tasty delicacy.
Grated coconut is roasted along with garam masala ingredients like cloves, pepper, cinnamon, garlic, coriander seeds and dry chili and ground into a paste. This masala is cooked along with chopped tere or allu leaves and generous amounts of tamarind – this being the key ingredient in cutting out the itchiness that this vegetable can cause. Any of the pulses like masur dal or green gram is added to the curry to add to the flavour and nutrition. A paste of ground fried onions is added later and the gravy, popularly known as tondak is brought to a boil, which is then enjoyed with hot steamed rice on a rainy day.
Ankur is another monsoon growth found in marshy areas, which our ancestors learned to use as food. Ankur, which literally means sprouts (of the vegetation used for cooking purpose), makes for an excellent replacement for tere or allu in thetondak, giving the dish an entirely different flavour. The only difference in this preparation is the need for lesser amounts of tamarind, informs a housewife from Margao, Shantha Dhumatkar.
Seeds of the favourite Goan summer fruit, the jackfruit, is what any wise grandmother likes to dry and store for the monsoon, so that it can be added in place of pulses, just in case the heavy showers affect their availability.
Minus the pulses, the same masala makes a sumptuous dish out of seasonal mushrooms.
Who doesn’t like a plateful of hot pakoras or bhojim with their tea as the heavy showers lash our window panes? But in many a traditional Goan kitchen onions, potatoes and capsicum have a bitter rival in ridged gourds as the main ingredient in the pakora. Leaves of the plant, known locally as
votelao add a zing with its unique sharp taste to the pakora as we know it
today. Votelao was commonly grown in the traditional garden for its medicinal use, especially in the concoction made to cure a cold.
“Faglam is another vegetable which grows in the monsoon and is sliced and shallow fried after dipping it in rava, salt, chili and turmeric powder. These fodi make for a wonderful accompaniment in a vegetarian meal,” says Purnima Kerkar, a researcher from Keri, Sattari. She informs that gol bhajji and kuddukechi bhajji are other green vegetables that grow in plenty during the monsoon and are sourced for eating in Goa.
A resourceful lady of the house will always stock the kitchen well in the summer for contingencies during the monsoon.
Salted gooseberries or avalo, raw jackfruit and tender portion of the bamboo shoot come in handy in case of emergencies on a rainy day.
While the jar of salted avallo is opened to make a chutney out of it, when deseeded and ground into a paste along with garlic, grated coconut, salt and dried red chilli, the salted jackfruit is cooked like a vegetable.
“One has to be very careful when storing the raw jackfruit. It is important that no water comes into contact with it when cutting and salting, or else it will rot. After cutting, the raw jackfruit is rubbed with salt and kept pressed under the weight of a stone. The resultant salt water that oozes out is discarded and the jackfruit is squeezed dry. It is then stored in a dry container, layering every layer of these raw jackfruit pieces (ghore) with one layer of salt,” says Dhumatkar. She informs that the tender portion of the bamboo shoot (kil’l), which is salted and stored in a similar manner, is deep fried with rava during the monsoon as an equally delightful replacement for fish, when its supply dwindles in the monsoon.
Who is worried about inflation when there is plentiful of the monsoon and an enterprising Goan running the kitchen in the house?
From salted gooseberries to tender bamboo shoots, STOI samples rare monsoon delicacies unique to Goan kitchens

http://timesofindia.indiatimes.com/city/goa/Youve-got-to-taste-it-to-beleave-it/articleshow/53026369.cms
In the land that abounds with paddy cultivation and coconut trees, the fruits of these two are often combined to make a host of lip-smacking delicacies. Prized among these is the monsoon speciality, patoleo. What makes these a prized monsoon delicacy is the fact that one of the main components of this favourite tea-time snack, is fresh turmeric leaves, which grow in abundance with the onset of the rains.
There are two versions of the patoleo that are made in Goa. “While the Catholic community predominantly uses the brown palm jaggery to make the filling, the version made by the Hindu community is characterized by a filling made using golden cane jaggery,” says famed foodie and cookbook author Sapna Sardessai. The sweet is also associated with certain feasts and religious rituals celebrated during the monsoon season. These include Sao Joao, Nag Panchami, Shravan, the feast of the Assumption of the Blessed Virgin Mary and Ganesh Chaturthi. “It is said that Goddess Parvati, when she was pregnant with Lord Ganesha, would experience cravings for saltless patoleo. Hence, an offering of saltless patoleo is made to the goddess during Chaturthi celebrations,” Sardessai explains.
A slightly time-consuming process, the final product, however, is absolutely worth all the effort put into the making. It starts with the grinding of rice that has been soaked for a few hours. Then one has to make the coconut-jaggery filling, which involves cooking freshly grated coconut with jaggery. “One can also added pieces of roasted cashew nuts and raisins to the filling,” Sardessai says. Some people also add a few pinches of flavourings such as cardamom or nutmeg. Then, unblemished turmeric leaves are washed and patted dry, getting them ready for the making process.
The making of patoleo is usually a family affair, with one person spreading the rice paste on the turmeric leaf, another layering the filling in the centre and one folding the laden leaf precisely. These are then steamed for 15 to 20 minutes before they are ready to be feasted on, preferably hot.
What’s the secret to a good patoli? “A tasty filling,” says chef Moses Fernandes. He adds that the rice, essentially par boiled rice, must be ground to the right consistency. Another vital aspect is the proportion between the rice paste and the filling. The layer of rice paste must be spread as thin and evenly as possible so that the chalky taste of the rice paste does not overpower that of the delicate filling.